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[…] And as the Understanding doth at once apprehend it as Good Abſolutely, or in ſome Reſpect, and Evil in other reſpects, and Comparatively a Leſs Good; ſo doth the Will at once continue to Love or Will it ſo farre as it is Apprehended as Good, and to Nill and Reject it as inconſiſtent with a Greater Good, or a hinderer of it. But if it fall out that the Inconſiſtency of theſe is not diſcerned or believed, or but Imperfectly, then may the Will by a Practical Volition Will them both.