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But by the knots I am ſpeaking of, may it pleaſe your reverences to believe, that I mean good, honeſt, deviliſh tight, hard knots, made bona fide, as Obadiah made his;—in vvhich there is no quibbling proviſion made by the duplication and return of the tvvo ends of the ſtrings through the annulus or nooſe made by the ſecond implication of them— […]